密勒日巴在瑪南閉關的時候,山谷裡有一個獵人。獵人帶著狗、帶著弓,追一頭鹿追進了洞裡。 他遇見了密勒日巴。

While Milarepa was in retreat in Manang, there was a hunter in the valley. He came into the cave with his dog and his bow, chasing a deer. He met Milarepa there.

那天之後,他的生命轉了向。這個獵人後來成為密勒日巴的心子之一。

His life turned that day. The hunter became one of Milarepa's heart-sons.

「瑪南這片土地,千百年來有著密勒日巴的足跡。他的洞穴至今仍在, 人們還能去那裡看他留下的印記。密勒日巴有一位心子即是瑪南當地的獵人, 兩人相遇之後,獵人的生命就此轉向。」 “In Manang there are the footprints of Milarepa for a thousand years. His cave is still there, and people can go and see the marks he left. One of his heart-sons was a hunter from Manang. After they met, that hunter's life turned.” 奇美多傑仁波切 · 柏克萊大學 · 2026-04-22 Chimi Dorjee Rinpoche · UC Berkeley · 22 April 2026

這個故事之所以是整個計劃的起點,是因為它說的不是「修行人有多了不起」, 而是一個原本完全不修行的人,在那個山谷裡改變了。這個計劃想做的就是這件事的延續。

This story stands at the head of the project not because it says anything about how remarkable a practitioner was, but because it is about someone who was not practising at all, and who changed in that valley. What is being built there is a continuation of that.

瑪瑟(Mase)家族的修行傳統往前可以追溯五、六百年。它不是依附在誰底下的分支 —— 家族的世系源自竹·瑪瑟·卻吉羅卓,蘇曼噶舉(Zurmang Kagyü)傳承的創始者。

The Mase family's tradition of practice goes back five or six centuries. It is not a branch of somebody else's line — the family descends from Drung Mase Chökyi Lodrö, the founder of the Zurmang Kagyü lineage.

「這個瑪瑟家族的修行傳統,往前可以追溯五六百年,是一個瑜伽士的傳承, 世代都有修行者出現。瑪南這片土地,就是他們修行的地方。」 “Their family — the Mase family — 500 or 600 years back, is known as a lineage of yogis. Each and every generation, a different type of great practitioners. This is the place where they meditated all the time.” 奇美多傑仁波切 · 柏克萊大學 Chimi Dorjee Rinpoche · UC Berkeley

而這個家族從來不宣揚自己是誰。

And this family never announced who it was.

「我想很多瑪南人自己都不知道,他們家族擁有這樣的傳承。 因為他們從不刻意宣揚『我是什麼、我是誰』,也不向人邀功求敬。 他們的威望,是憑藉自身的存在、純粹的行持與修行,自然贏得的。」 “I think many people in Manang do not even know that this family holds such a lineage. Because they never went around saying ‘this is what I am, this is who I am’, and never asked anyone for credit or respect. Their standing was earned simply by their presence, by plain conduct and practice.” 奇美多傑仁波切 · 2026-07-28 Manang vision 談話 Chimi Dorjee Rinpoche · Manang vision discussion, 28 July 2026

這一條決定了這個網站的寫法。不以頭銜開場,不是行銷選擇,是這個家族五、六百年的做法。

This is why the site is written the way it is. Never leading with titles is not a marketing position; it is how this family has worked for five or six centuries.

梅隆藏巴仁波切(1914–1981)與他的兒子瑪瑟·噶瑪竹舉丹增仁波切(1941–2020) 先後在瑪南駐錫,加起來幾十年。

Melong Tsampa Rinpoche (1914–1981) and his son Mase Karma Drubgyud Tenzin Rinpoche (1941–2020) lived and practised in Manang one after the other, for decades between them.

「如果下大雨,我們去找喇嘛請求止雨。如果沒有雨,我們也去找 Lama Papa 說: 『拜託,我們需要雨水。』……不只是我們,其他村莊的人也來這裡找喇嘛。」 “If there was heavy rainfall, we went to the Lama to please stop the rain. And when there was no rain, we also went to Lama Papa to say, ‘Please, we need rain.’ … Not only us, people from different villages also came to the Lama here.” Chungda Gurung,56 歲 · Kyung 村 · 2025 年訪談 Chungda Gurung, 56 · Kyung village · interviewed 2025

「其他村民也說,你們……Kyung 村的人非常幸運,因為你們這裡有一位非常偉大的喇嘛。 我們卻沒有。」 “Different villagers also said that your people — the Kyung village people are very lucky because you have a very great Lama here. We don't have one.” 同上Same interview

2020 年,Papa 仁波切過世了。

In 2020, Papa Rinpoche died.

從那之後,冬天沒有人做法事。村子裡只剩三、四戶人家。

Since then, no one has performed the winter rites. Three or four households remain in the village.

噶爾奇美多傑仁波切,1984 年生於印度,1992 年由第三十七世直貢澈贊法王 在強久林寺主持坐床。

Gar Chimi Dorjee Rinpoche was born in India in 1984 and enthroned in 1992 by His Holiness the 37th Drikung Chetsang Rinpoche at Jangchubling.

「我第一次去到瑪南時,大家非常溫暖地歡迎我,連禿鷹都飛來,出現許多吉祥的徵兆。 我心裡有些什麼自然湧現,我說:這裡一定有某種深刻的連結,我在這裡感覺很好。」 “Once I visited there, I received such a warm welcome. Some vultures even started to show many precious symbols. Something arose naturally from within. I said: I feel wonderful here. Definitely there is something profound connection.” 奇美多傑仁波切 · 柏克萊大學 Chimi Dorjee Rinpoche · UC Berkeley

「在瑪南這個地方,大家真的掏心掏肺,以很低的價格把土地讓出來,非常團結。 這就是真正的連結所在。」 “In Manang, the people offer their heart. They decided to sell the land at such a low price. People are quite united. That is actually the connection point.” 同上Same talk

「我不是一個善於執行的人。但在瑪南這個地方,尤其是那裡的人,他們把心都掏出來了。 這才是真正讓我留下來的原因。」 “I'm not a doer, not a worker. But in Manang, especially the people — they offer their heart. That is what keeps me there.” 同上Same talk

噶千仁波切跟這個計劃的關係有兩重,而且都不是後來牽上的:

His connection to this project runs two ways, and neither was arranged after the fact:

• 血親。梅隆藏巴仁波切是噶千仁波切最小的叔叔;梅隆藏巴的兄弟阿僧尼瑪, 就是噶千仁波切的父親。
• 師徒,而且方向是反過來的。第一世噶爾奇美多傑仁波切,是噶千仁波切的上師。 今世的奇美多傑,是噶千仁波切自己上師的轉世。

• By blood. Melong Tsampa Rinpoche was Garchen Rinpoche's youngest uncle; Melong Tsampa's brother Aseng Nyima was Garchen Rinpoche's father.
• By transmission, running the other way. The first Gar Chimi Dorjee Rinpoche was Garchen Rinpoche's teacher. The present Chimi Dorjee Rinpoche is the reincarnation of Garchen Rinpoche's own guru.

第一世噶爾奇美多傑生於西藏囊謙,六歲剃度,之後閉關修持那洛六瑜伽十三年。 他在關房外的岩石上留下腳印,至今供奉於青海囊謙噶爾寺大殿。 1958 年他在成都被捕,死於集中營 —— 往生時仍保持禪坐姿勢。

The first Gar Chimi Dorjee was born in Nangchen, ordained at six, and then spent thirteen years in retreat on the Six Yogas of Naropa. The footprints he left in the rock outside his hut are still kept in the main hall of Gar Monastery in Nangchen. He was arrested in Chengdu in 1958 and died in a camp there — still sitting upright in meditation posture.

這一段之所以放進故事裡,不是為了證明誰有成就 —— 而是因為六瑜伽的核心是拙火,而現在要在瑪南蓋的金剛亥母殿,正是為了這個修持。 前一世修了十三年的東西,這一世要蓋一個地方,讓別人也能修。

This is in the story not as a claim about anyone's attainment, but because the Six Yogas turn on tummo — and the Vajrayogini temple planned for Manang exists for exactly that practice. What one life spent thirteen years doing, the next is building a place for others to do.

2024 年 9 月,直貢澈贊法王首度蒞臨瑪南昆桑倫珠寺,傳授大遷識法與長壽灌頂。 四十多個村落的人來了,上千信眾受法。

In September 2024, His Holiness the Drikung Chetsang Rinpoche came to Manang Kunzang Lhundrup monastery for the first time, giving the transmission of phowa and a long-life empowerment. People came from more than forty villages; over a thousand received it.

這場法會不是這個計劃的宣傳,是這個計劃的前身。 特地請法王來,是為了回饋、服務當地的居民 —— 在向任何人開口募款之前。

That gathering was not publicity for this project; it was the first thing the project did. His Holiness was invited specifically in order to give something back to the people who live there — before anyone was asked for a single donation.

2024 年的主視覺不沿用。要記住的是順序:先服務,再募款。

The 2024 visual identity is not carried forward. What carries forward is the order: serve first, then ask.

二十一間石造閉關房,沿等高線散開,彼此看不到對方。 一座 Grand Café —— 有活動時是團體閉關的餐廳廚房,其他時間是村子的地方, 全年是登山客可以走進來的咖啡廳。以及一整套與這片土地共生的水與能源設計。

Twenty-one stone retreat cottages, spread along the contours so that none overlooks another. One Grand Café — the kitchen and dining hall for group retreats when there is a programme, the village's own room the rest of the time, and a café any trekker may walk into all year. And a whole water and energy system designed to live with this land rather than on it.

「我開始做夢。開始投入 —— 不是把一個計劃帶去那裡, 是真的想把自己的生命投進那片土地。這不只是一棟建築,更是一個社群。」 “I started to dream. And I started to invest — not bringing some project there. I truly wanted to invest my life there. It is not just about a building. It is about a community.” 奇美多傑仁波切 · 柏克萊大學 · 2026-04-22
他說的 invest,指的是心力、時間與生命,不是金錢。 Chimi Dorjee Rinpoche · UC Berkeley · 22 April 2026
He means his attention, his time and his life — not money.

「如果你在乎 —— 那很好。你就是有資格的人,你就是對的人。 無論你生來是不信仰的人、還是信仰其他宗教的人,都無所謂。法不做任何區分。」 “If you care — good. You are qualified, you are the right person. Whether you were born without belief or in another religion makes no difference. Dharma does not discriminate.” 奇美多傑仁波切 · 2026-07-28 Chimi Dorjee Rinpoche · 28 July 2026

村民自己怎麼看這件事:

How the village sees it:

「外國學生來、我們為他們蓋住的地方,我們很高興,我們歡迎他們。 我們的村子會變大,更多人會聚在這裡。」 “When foreign students come and we make a place for them to stay, we are very happy and we welcome them. Our village will be bigger, more people will gather here.” Kyung 村村民 · 2025 年訪談 · 原語瑪南語,譯者 Yang Tsomo Kyung village · interviewed 2025 · recorded in Manangi, translated by Yang Tsomo

現在募的是什麼 What we are raising now